must be positive or they both must be negative. After giving a complete listing of parallels he concludes, “There are only two acceptable ways of rendering that passage: (1) ‘I do not permit a woman to teach [error] or to domineer over a man,’ or (2) ‘I do not permit a woman to teach or to exercise authority over a man” (89). Later he adds, “Since, therefore, the term διδάσκειν is viewed absolutely in the New Testament for an activity that is viewed positively in and of itself, and since οὐδέ
Page 130